Abolfazl Sepal (left) and Amirhoosein Safari were executed for their alleged role in killing of security forces during Iran's widespread January protests
I wrote what follows just after midnight, unable to sleep at the thought of more executions at dawn. It is now early morning. The news has hit hard. I can't rewrite these words now. They belong to the hours before that hope disappeared. I leave them as they are.
It is three o'clock in the morning and I am trying not to fall asleep. By the time the dawn call to prayer reaches my window, three young Iranians may be dead.
I know there is nothing I can do. Still, sleep feels like a kind of surrender. So I keep refreshing whatever scraps of internet still work, hoping to see a message saying the executions have been postponed, that the rumours were wrong, that someone, somewhere, changed their mind.
The three young men have spent weeks waiting for this night. Convicted over their alleged role in the January protests, they now face the possibility of being taken to the gallows before most of Iran has opened its eyes.
Their names are spreading quickly, far beyond their hometown of Isfahan. That is why so many of us are awake.
Videos circulating online show heavy security around Isfahan's Alikhani Square, where scaffolding has been erected ahead of the possible public hangings. Small groups of people hover nearby despite the risks. They know they are unlikely to stop anything, but they go anyway.
There is something profoundly human about it: standing in the darkness simply because another person should not have to die alone.
The authorities would probably describe it as law enforcement. Most people I know call it something else: state killing. The only thing in Iran that never pauses.
War or peace, summer or winter. Presidents come and go, mediators arrive and leave. Bombs fall. Ceasefires are declared. The scaffold remains.
That continuity has become its own form of terror. Executions are part of our lives because the state has made them part of our lives. Deliberately.
Tonight feels different only because people know where to look. Some are watching the square from nearby streets. Others, like me, stare at flickering phone screens. We tell ourselves that daylight would make it harder.
As if numbers could somehow interrupt a machinery that has spent decades perfecting itself. It is an irrational hope. But hope often is.
People outside Iran often ask why sanctions, assassinations or bombs have not broken this system. Well, perhaps look at Alikhani Square.
Bombs can destroy buildings. They cannot, on their own, dismantle a system that has learned to absorb them. Ordinary people are different. They are the only force capable of challenging it from within. So the regime continues to reserve its greatest brutality for us.
The call to prayer will come soon. I still do not know whether I will sleep before then. I tell myself that once the sun is up there will be more eyes on the streets, more phones recording, more people standing nearby.
I convince myself that staying awake might help. I know it won’t. But tonight it feels unbearable not to try.
A screen grab from a video that appears to show security forces at Isfahan's Alikhani Square shortly before the execution of two protesters, early hours of Tuesday July 28, 2026
Two protesters were executed early Tuesday amid heavy security deployment around Isfahan's Alikhani Square, where an scaffold had been erected and witnesses reported clashes between guards and people who gathered overnight amid fears of further executions.
Iran's judiciary news agency Mizan identified the men as Amirhossein Safari and Abolfazl Sepahi, saying the sentences were carried out early Tuesday local time.
The executions followed hours of growing concern after reports that an iron scaffold had been erected in Alikhani Square, where protests erupted on January 8.
Witness accounts circulating on social media described the area as being under heavy security throughout Monday night, with some reporting brief confrontations between security forces and people gathered near the square. Iran International could not independently verify the reports.
Twelve young men convicted in what became known as the Alikhani Square case were sentenced to death. Two of them—Golmohammad Mohammadi and Erfan Esfandiari—were executed on July 19.
Before the executions, a source close to Safari's family told Iran International that relatives had been summoned to Isfahan Central Prison for what they believed could be a final visit.
Iranian authorities accuse the defendants of involvement in the killing of four security personnel, as well as arson and vandalism during the January protests. Officials say four members of the Basij militia and Special Unit forces were killed during clashes in the area.
UN had urged halt to executions
Earlier on Monday, UN experts led by Mai Sato, the UN Special Rapporteur on the situation of human rights in Iran, urged the authorities to halt the executions of the ten remaining defendants.
"Sentencing 12 people to death in one hearing, in a closed courtroom and without clarity as to each defendant's individual responsibility violates established fair trial standards," the experts said.
They said the defendants, aged from their late teens to their early twenties, were reportedly subjected to arbitrary detention, enforced disappearance and, in some cases, ill-treatment.
According to the experts, the convictions relied heavily on confessions broadcast on state television, while Revolutionary Court hearings were held behind closed doors and the judgments were never made public.
Among those still facing execution is Shervin Bagherian Jebeli, who turned 18 only days before his arrest.
Iran's state television broadcast footage of Jebeli confessing to violence against security officers within a week of his detention and before any trial, the experts said.
The executions bring the number of people put to death in the Alikhani Square case to four, leaving eight others still under sentence of death despite mounting international calls for Iran to halt the executions.
Amirhossein Safari and cousins Alireza and Abolfazl Sepahi (right to left) have been sentenced to death following their arrest during the widespread protests in Iran in January
An iron scaffold erected Monday in the central Iranian city of Isfahan has raised fears that authorities are preparing to publicly execute more protesters arrested during January's nationwide unrest, sources told Iran International.
The scaffold was installed in Alikhani Square, where protests erupted on January 8.
Twelve young men convicted in what became known as the Alikhani Square case were sentenced to death. Two of them—Golmohammad Mohammadi and Erfan Esfandiari—were executed on July 19.
Witness accounts circulating on social media described Alikhani Square as being under heavy security on Monday night.
A source close to the family of Amirhossein Safari, another defendant in the case, told Iran International that relatives had been summoned to Isfahan Central Prison for what they believed could be a final visit.
The concerns were echoed by prominent Iranian activist Mehdi Mahmoudian, who wrote on X that several families of the ten remaining death-row prisoners in the Alikhani Square case had also been instructed to report to the prison for final visits.
Mahmoudian identified cousins Alireza Sepahi and Abolfazl Sepahi among those facing what he described as an imminent risk of execution. He also noted that two other defendants in the case had already been executed.
The visible deployment of security forces around the scaffold has further fuelled fears that additional executions could be carried out publicly.
Iranian authorities accuse the defendants of involvement in the killing of four security personnel, as well as arson and vandalism during the January protests. Officials say four members of the Basij militia and Special Unit forces were killed during clashes in the area.
UN condemns death sentences
Earlier on Monday, UN experts led by Mai Sato, the UN Special Rapporteur on the situation of human rights in Iran, urged the authorities to halt the executions of the ten remaining defendants.
"Sentencing 12 people to death in one hearing, in a closed courtroom and without clarity as to each defendant's individual responsibility violates established fair trial standards," the experts said.
They said the defendants, aged from their late teens to their early twenties, were reportedly subjected to arbitrary detention, enforced disappearance and, in some cases, ill-treatment.
According to the experts, the convictions relied heavily on confessions broadcast on state television, while Revolutionary Court hearings were held behind closed doors and the judgments were never made public.
Among those still facing execution is Shervin Bagherian Jebeli, who turned 18 only days before his arrest.
Iran’s state television broadcast footage of Jebeli confessing to violence against security officers within a week of his detention and before any trial, the experts said.
They added that Jebeli appeared unaware of the meaning of the capital charge against him—moharebeh, or "enmity against God"—raising concerns that he had not had access to legal counsel of his own choosing.
"Confessions obtained under coercion must never be admitted as evidence, and broadcasting them before trial violates the presumption of innocence," the experts said.
Mahmoudian said the Alikhani Square case, like many other political and security prosecutions in Iran, had been marked by serious legal irregularities, denial of fair trial guarantees and widespread humanitarian concerns.
With a scaffold now standing in Alikhani Square and families reporting final prison visits, relatives fear the remaining death sentences could soon be carried out despite mounting international pressure.
Iranian social media users and news outlets have praised archaeologist Hamideh Choubak after Alamut Castle was added to UNESCO’s World Heritage List, highlighting her 25 years of work excavating and protecting the historic site.
The UNESCO listing has drawn renewed attention to Choubak’s role in identifying, documenting and conserving the fortress complex, located 120 miles northwest of Tehran, and preparing it for World Heritage status.
Alamut Castle and Related Fortifications became Iran’s 30th UNESCO World Heritage property when it was inscribed on July 26 during the committee’s 48th session in Busan, South Korea.
Images of Choubak crying as the decision was announced were widely shared online, with users praising her decades-long commitment while criticizing the prominence given to government officials at the ceremony.
Zeinab Karimian, an Iranian journalist who formerly worked for the official news agency IRNA, said the inscription was the result of Choubak’s 25 years of “perseverance, yet once again, the front row was filled by male officials who will serve as ministers or deputy ministers for only a few years, while she remained in a corner.”
“History forgets the names of those who occupy the seats, but not those who devoted their lives to this land.”
Many social media users also praised Choubak as a symbol of professional dedication, saying the UNESCO listing had finally brought overdue recognition to decades of largely unseen work.
“I wish people like Dr. Hamideh Choubak could be multiplied—people who love this country’s land and heritage,” communications specialist Negar Arab wrote on X.
The Asr-e Iran news website also published a tribute to Choubak titled “25 years of effort and love for Iran’s cultural heritage.”
The outlet said she had devoted much of her career to researching and protecting Alamut, describing the UNESCO decision as the culmination of years of work.
“Alamut’s inscription may be only a piece of news, but for a woman who devoted more than a quarter of a century of her life to this mountain and fortress, this moment marks the end of a long journey and the beginning of Alamut’s lasting place in global memory,” it wrote.
Twenty-five years at Alamut
Choubak began archaeological excavations at Alamut Castle in 2001.
Her research continued over 25 years and included 16 excavation seasons at the main fortress, surrounding areas and several associated castles.
Her team uncovered buried sections of the complex and identified the functions of different structures.
The excavations revealed the castle’s prison, main entrance, observatory and central courtyard.
Researchers also identified Molasara, believed to have been used by Hassan-i Sabbah and other Ismaili leaders, as well as storage facilities, irrigation systems and communication routes.
Studies of six neighboring castles indicated that the fortifications had operated as an integrated network.
Botanical research conducted during the excavations also challenged some common accounts about the use of hashish during Hassan-i Sabbah’s era.
Choubak said the site had been reduced to little more than a mound of earth after years of erosion and neglect when excavations began.
Only parts of its walls remained visible.
Over the following decades, the main structures were identified, documented, conserved and restored as part of efforts to prepare Alamut for UNESCO recognition.
Protecting Alamut from development
Choubak was also praised for opposing projects that could have damaged the site and its surrounding historical landscape.
She resisted plans to construct a road, a cable car and other developments within the protected area, and sought to prevent unauthorized land occupation and construction.
Choubak, who serves as director of the Alamut World Heritage base, has said the complex was more than a military fortress.
It was also a center of government, science and culture during the Ismaili period, she said.
She pointed to the presence of scholars including Nasir al-Din al-Tusi, as well as the castle’s library and scientific activities, as evidence of its broader cultural importance.
Asr-e Iran also highlighted Choubak’s archaeological work in the ancient city of Jiroft and the Jazmourian region.
Those excavations led to the identification of a mosque, bazaar, public square, cemetery, water-distribution network and industrial workshops.
Choubak, born in 1952 in Bushehr in southern Iran, is an archaeologist specializing in the Islamic period. She studied archaeology at the University of Tehran, completing her master’s degree in 1983 with a thesis on Islamic ceramics, before earning a PhD in Islamic archaeology from Tarbiat Modares University.
Her career has included work at Iran’s Archaeological Center, the Glassware and Ceramic Museum, the Tehran Cultural Heritage Center and the Research Institute of Archaeology.
Choubak has participated in and led numerous excavations across Iran, including at Rey, Tepe Hissar, Hormuz, Jiroft and Kish.
An elderly patient sits in a hospital ward in Iran.
A growing number of Iranians are financing healthcare with debt as medical costs rise beyond household incomes, a new Eghtesad Online report found, while authorities prioritize medical preparations for the Shiite pilgrimage, Arbaeen.
Iranians are increasingly borrowing money, delaying treatment and bargaining over medical bills as healthcare costs outpace household incomes, according to a new report by Eghtesad Online, while authorities say medicines and medical supplies are fully secured for Arbaeen, the annual pilgrimage commemorating the 40th day after the death of third Shiite imam.
The report describes a healthcare system where treatment increasingly begins not with a doctor's diagnosis but with offers to activate credit, pay in installments or use discount codes. From dental care and physiotherapy to psychotherapy, prescription drugs and online consultations, households are increasingly financing healthcare with future income.
"The issue is not just the growth of a few startups or advertisements by a few clinics; the issue is the shrinking liquidity of households, where a patient is forced to borrow from next month's income to pay for today's pain," the report said.
When treatment depends on payday
Conversations in doctors' offices, the report said, increasingly focus on affordability rather than treatment. Patients ask whether insurance will cover consultation fees or whether doctors can charge less, while physicians report seeing people who postpone laboratory tests, imaging scans and prescriptions after paying for the initial visit.
"Is this charged at the private rate? Doesn't insurance cover it? Can't you charge a little less?" are now common questions at reception desks, according to the report, which said patients bargain "not out of habit, but out of necessity."
Long-term treatment is particularly vulnerable. Patients stop physiotherapy midway, discontinue psychotherapy after only a few sessions or ration medication so it lasts longer, turning what the report called "a shortage of cash into a shortage of treatment."
Official figures for the current Iranian year have not yet been released, but the latest available data showed healthcare accounted for 8.7% of urban household spending and 9.8% of rural household spending in 2024.
Mental health becomes a luxury
Financial pressures are especially visible in mental healthcare, where patients increasingly align appointments with payday.
A therapist meets with a patient in Iran, where rising treatment costs are making mental healthcare less affordable.
"Can I pay for this session at the end of the month?" is among the requests therapists now hear regularly, according to the report. Others ask, "My salary is deposited on the 10th. Can I pay for two sessions together?" or explain, "I can't come every week for now. I'll come twice a month."
The report said psychotherapy is intended to help people cope with anxiety, exhaustion and the pressures of daily life, yet "the cost of the session itself has become one of those anxieties." Social media users quoted in the report described calculating rent, loan payments, medicine and food costs before deciding whether they could afford therapy.
Dental care has become another symbol of the trend. Clinics increasingly advertise installment plans for implants, orthodontics and root canals, while online pharmacies and health platforms now offer credit for medicines and health-related products.
"Toothache does not wait for next month's paycheck," the report said, describing installment payments as both an opportunity to obtain treatment and a warning that essential healthcare costs are increasingly becoming future debt.
Officials warn of shortages
The financial pressures coincide with warnings from lawmakers about Iran's pharmaceutical sector.
Salman Es’haqi, spokesperson for parliament's Health and Treatment Committee, described medicine shortages as a "serious and critical" issue, citing sanctions, the recent war and disruptions to imports of pharmaceutical raw materials. He warned that unstable access to medicines could cost lives.
Other lawmakers have linked shortages to delays in foreign currency allocations and cash shortages affecting imports, while pharmacists have said weak oversight has allowed some medicines to be diverted from official distribution channels into the unofficial market.
Medical support for Arbaeen
Despite those concerns, officials have repeatedly emphasized that healthcare resources for Arbaeen will be fully available.
Medical supplies and pharmaceuticals are loaded for shipment from Iran to Iraq ahead of the Arbaeen pilgrimage in 2019.
Jafar Miadfar, head of Iran's Emergency Organization, said authorities had no concerns about supplying medicines and intravenous fluids for pilgrims. He said around 300,000 units of intravenous fluids had been allocated and medicine stocks positioned at six border crossings ahead of the pilgrimage.
Earlier, Iranian Red Crescent chief Pirhossein Kolivand said medicines and medical equipment had been dispatched for Arbaeen and that five hospitals in Iraq along the Najaf-Karbala route would provide care for Iranian pilgrims.
The Iran Mall gathering of Nima Takido's fans on July 24, 2026
Thousands of mostly young Iranians packed a Tehran shopping mall on Friday to meet an online celebrity, offering a striking glimpse into a Gen Z culture whose stars, communities and reference points remain unfamiliar to many outside it.
Nima Rezaei, known online as Nima Takido, has more than 935,000 YouTube subscribers and 1.5 million Instagram followers.
Iranian media reported that 5,000 free tickets had been issued for scheduled sessions at Iran Mall. Organizers were reportedly caught off guard when tens of thousands more arrived without reservations.
Teenagers traveled from several provinces and waited for hours for a chance to see him. Videos showed crowds filling the venue, turning what was intended to be a controlled fan event into a mass gathering.
The event was eventually cut short after the crowd overwhelmed the venue. Takido injured his leg in the crush and was taken for treatment.
Some Iranian reports also said his phone and wallet went missing and that security forces were called to help control the gathering.
The scenes highlighted the emergence of a parallel celebrity culture among Iran’s younger generation—one with its own stars, humor, language and communities, largely separate from television, cinema and other traditional routes to fame.
Many older Iranians had never heard Takido’s name. Yet to his young followers, he is a familiar figure whose videos and online presence have created a sense of connection built over years.
That divide is not unique to Iran. Online creators have become major cultural figures for teenagers around the world, often attracting crowds once associated mainly with film stars, musicians or athletes.
In September 2025, thousands crowded into New Jersey’s American Dream mall for an appearance by teenage YouTuber Salish Matter. The turnout overwhelmed organizers and prompted complaints about unsafe conditions and poor planning.
Takido’s event showed that the same global fan culture has taken root among young Iranians, even as they remain relatively isolated from international entertainment markets.
Nima Takido
Unlike traditional celebrities, online creators speak directly to their audiences, share parts of their daily lives and build communities through repeated, informal interactions. For young followers, that can make them feel more familiar and accessible than figures promoted through official media.
Takido belongs to a wider Persian-language creator ecosystem that includes Farshad Silent, Aria Rahmati, Pouria Putak, Nivad, KamTalam, Mia Plays and the Kouman team.
Some live outside Iran, while others produce content that rarely appears in state-controlled media. Their influence nevertheless crosses borders and reaches large audiences inside the country.
YouTube remains blocked in Iran, and users commonly rely on circumvention tools to access it. But the restriction was secondary to what the gathering revealed: a generation forming its cultural tastes and identities in spaces largely beyond the reach of traditional institutions.