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INSIGHT

Relief or resistance? Tehran dailies offer diverging readings of talks

Behrouz Turani
Behrouz Turani

Iran International

Jun 23, 2026, 04:08 GMT+1
A paddleboarder moves through the waters of the Strait of Hormuz as a tanker sails in the distance, June 21, 2026
A paddleboarder moves through the waters of the Strait of Hormuz as a tanker sails in the distance, June 21, 2026

While much of Iran's political press focused on the diplomatic drama surrounding the latest round of US-Iran talks in Switzerland, several economic newspapers used Monday's coverage to highlight the country's deeper economic challenges and post-war uncertainties.

The talks ended with a joint statement from mediators Qatar and Pakistan announcing a roadmap toward a final agreement within 60 days, alongside plans for further technical negotiations.

Iranian officials have also highlighted progress on the release of frozen assets and the possibility of expanded trade.

On Monday, Iran's central bank chief Abdolnasser Hemmati said funds released under the emerging agreement would not necessarily be limited to essential goods and could be used to purchase other non-sanctioned products.

Iranian newspapers largely divided along familiar lines, with hardline outlets portraying the talks as a test of national resolve and moderate publications emphasizing the potential economic benefits of diplomacy.

Economic outlets, by contrast, focused on questions of market stability, sanctions relief and the country's long-term structural problems.

The prominent economic daily Donyaye Eghtesad argued that "a 60-day diplomatic stopgap cannot solve deep-seated, post-war structural challenges."

Its editorial noted that "the diplomacy of the mattress in Switzerland cannot mask the reality that a 60-day roadmap is a temporary truce, not a permanent architecture."

It warned that markets had reacted with immediate volatility to the diplomatic developments, underscoring the risks of managing the economy through short-term political decisions.

Oil-export waivers may provide temporary liquidity, the paper argued, but cannot by themselves resolve deeper structural problems or restore long-term confidence.

Resistance versus relief

The dominant hardline narrative remained one of resistance rather than compromise.

Kayhan argued that Iran's temporary reinstatement of restrictions on traffic through the Strait of Hormuz over the weekend had forced the United States "back to reality."

The newspaper wrote that the brief disruption "proved once again that the only language the Western front understands is the language of definitive leverage," adding that Parliament Speaker Mohammad Bagher Ghalibaf's reported walkout from negotiations demonstrated that Iran "does not negotiate under the shadow of social media threats."

Javan urged negotiators to remain cautious, describing the 60-day roadmap as "a tactical pause forced upon the Americans by the operational readiness of our armed forces."

But moderate voices offered a markedly different assessment.

Shargh described the outcome of the talks as "a fragile but essential window of relief," noting that concrete oil and petrochemical waivers had, for the first time, been linked to a diplomatic timetable.

At the same time, it cautioned that "the shadow of Donald Trump's erratic, transactional approach to international relations looms large," urging negotiators to secure technical and economic guarantees before the current opportunity closes.

Etemad focused on the domestic economy, arguing that Iran "desperately requires the structural stability these sanctions waivers promise" and portraying the developments in Switzerland as evidence that a pragmatic diplomatic framework remains viable.

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Tehran’s 'Kneel Before Iran' statue rekindles debate over nationalist turn

Nov 9, 2025, 22:00 GMT+0
•
Maryam Sinaiee
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An illustration showing an ancient Iranian soldier and a Revolutionary Guard member holding a weapon together, displayed during a November 7 ceremony in Tehran where a statue of pre-Islamic Persian King Shapur I was unveiled.

Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.

For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.

From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.

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The statue unveiled in Tehran's Revolution Square

'Kneel before Iran' campaign

Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).

The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.

Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”

Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.

The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”

The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”

Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.

The turn to the pre-Islamic past

The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”

In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”

Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”

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Image circulating by hardliners on social media

'Hypocrisy'

Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”

Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”

Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”

On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”

He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”

The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.

President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”

Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.