Iran International
A message attributed to Iran's Supreme Leader Mojtaba Khamenei and the swift reactions from President Masoud Pezeshkian and chief negotiator Mohammad Bagher Ghalibaf highlighted the uneasy coalition behind the agreement with the United States and the lingering doubts about it.
The intervention comes after weeks of criticism from hardline media outlets, clerics and political factions that viewed the agreement as a dangerous concession to Washington.
While the ultraconservative Paydari Party is often portrayed as the main opponent of rapprochement with the United States, recent debate in Iran has highlighted a broader network of political, media and ideological actors resisting a Tehran-Washington understanding.
In a message issued after the signing of the memorandum, Mojtaba Khamenei warned that actions creating “pessimism among the people” effectively serve the enemy, language widely interpreted as a rebuke to hardline critics of the agreement.
Both Pezeshkian and Ghalibaf quickly issued statements pledging to follow the leader's guidance and defend the negotiating process.
The apparent effort to impose discipline on the debate has coincided with growing scrutiny of those opposing diplomacy.
'Negotiation is haram'
One of the most detailed assessments came from Khabar Online, which argued that resistance to the ongoing negotiations should not be viewed as ordinary criticism but as an organized campaign to undermine diplomacy, attack key officials and deepen national divisions.
The report identified state television, IRIB, as the leading institutional opponent of an agreement. It cited remarks by hardline clerics who used the broadcaster's platforms to denounce negotiations with the United States.
Among them was cleric Gholamreza Ghassemian, who declared on state television that “negotiation is haram,” while arguing that those pursuing talks were acting contrary to divine principles. Another cleric, Sheikh Esmail Ramezani, insisted that relations with Washington were impossible.
Khabar Online accused IRIB of functioning as the mouthpiece of a single political faction rather than a national broadcaster and even alleged that portions of the leader's recent warnings against discord were downplayed to preserve a hardline narrative.
The report also pointed to figures associated with the late president Ebrahim Raisi's administration, arguing that some remained more focused on domestic political rivalries than on supporting diplomacy endorsed by the state's highest institutions.
Messianic detractors
The Paydari Party appeared third on the list. The article described it as a rigidly ideological parliamentary bloc that has used its network of lawmakers and media outlets to challenge the negotiating team and question the merits of engagement with Washington.
Yet even Paydari represents only part of the opposition.
In a separate interview with Rouydad24, former lawmaker and security official Mansoor Haghighatpour argued that resistance to a Tehran-Washington agreement also reflects the influence of the messianic Hojatiyeh association, whose legacy remains the subject of recurring debate in Iran.
The article did not mention several familiar hardline voices who have also opposed diplomacy. Among them are Kayhan editor Hossein Shariatmadari, a longtime critic of engagement with the United States, and MP Esmail Kowsari, who continued issuing threats against Washington and regional states during the war and subsequent ceasefire.
'Harsh response'
The divisions echo debates surrounding the 2015 nuclear agreement, when hardline factions accused negotiators of capitulation while supporters argued diplomacy was necessary to ease pressure on the country.
Ghalibaf was more explicit in defending the current process, warning that those acting against the leader's guidance “under the guise of obeying the Leadership” would face a “harsh response from the nation.”
For now, however, public criticism appears to have subsided. The day after the memorandum was signed, Iranian media largely fell silent on opposition to a possible agreement.
Whether that reflects a direct effort by the leadership to quiet dissent, or merely a temporary pause as political factions adjust to the new reality, may become clearer in the days ahead.
What is already apparent is that resistance to a deal with Washington extends well beyond any single party or faction—and that the leadership has signaled it expects those disputes to remain contained.
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.