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INSIGHT

The strange afterlife of Iran’s firebrand president

Maryam Sinaiee
Maryam Sinaiee

Iran International

May 21, 2026, 23:15 GMT+1
A woman walks down the stairs of a pedestrian bridge decorated with a billboard depicting Iranian President Mahmoud Ahmadinejad, at Deir al-Zahrani village in southern Lebanon, October 7, 2010
A woman walks down the stairs of a pedestrian bridge decorated with a billboard depicting Iranian President Mahmoud Ahmadinejad, at Deir al-Zahrani village in southern Lebanon, October 7, 2010

A New York Times report claiming former Iranian president Mahmoud Ahmadinejad was considered by some US officials for a post-war role in Iran triggered a storm of speculation, ridicule and conspiracy theories inside Iran.

The report alleged that during the opening days of Israeli and US attacks on Iran, discussions took place in Washington about whether Ahmadinejad could help manage a political transition after the collapse of the Islamic Republic’s leadership and the death of Supreme Leader Ali Khamenei.

But many Iranian commentators quickly questioned both the credibility of the report and the assumptions behind it.

Conservative journalist Parisa Nasr described the story as “weak and flimsy” in a post on X, arguing that circulating such narratives under current conditions risked contributing to “wartime psychological operations.”

Security analyst Majid Rajabi also challenged the report’s premise, noting that Ahmadinejad had spent recent years openly criticizing official policies and meeting supporters publicly, making claims that he had effectively been under tight restrictions difficult to reconcile.

The reaction soon expanded beyond skepticism over the report itself.

Online users across Iran’s political spectrum revived longstanding accusations that Ahmadinejad’s presidency and rhetoric had ultimately served Israeli interests. Some mockingly referred to him as “Iran’s Eli Cohen”while others demanded investigations into his past conduct and political ties.

One widely circulated post argued that if the report were true, Ahmadinejad would represent “a super-spy unlike anything in human history,” noting that he had served eight years as president while later remaining a member of the Expediency Discernment Council.

Online speculation also revived scrutiny of Ahmadinejad’s unusual foreign trips in recent years, particularly visits to Guatemala and Hungary that some commentators retrospectively framed as politically suspicious after the New York Times report.

An editorial in Asr-e Iran argued that Ahmadinejad’s insistence on traveling to countries viewed as close to Israel had “raised many questions among the Iranian public,” especially given his former image as one of Iran’s most hardline anti-Israel presidents.

Former Ahmadinejad adviser Abdolreza Davari—now a vocal critic—argued that many of Ahmadinejad’s statements during his presidency benefited Israel’s far right by portraying Iran as radical and extreme.

“Ahmadinejad said things that the Israeli far right needed,” Davari said. “Things that could present Iran as radical and extreme and strengthen the project of Iranophobia.”

But Davari also cautioned against drawing definitive conclusions about covert ties. “Whether there was truly an organic convergence or not, I honestly do not know,” he said.

According to the New York Times report, some US officials believed Ahmadinejad—despite years of anti-American and anti-Israeli rhetoric—still retained influence within parts of Iran’s security and military establishment and could play what they viewed as a stabilizing role during a period of turmoil.

At the time, US President Donald Trump had publicly suggested that perhaps “someone from inside Iran” should govern the country after the conflict. Speculation had largely centered on figures such as former president Hassan Rouhani, former security chief Ali Larijani or parliament speaker Mohammad Bagher Ghalibaf.

The report further alleged that Ahmadinejad was aware of the proposal but changed his position after being injured in an attack during the first day of the war.

Neither Ahmadinejad nor his close associates have commented publicly.

Reinvention and political survival

Ahmadinejad’s relationship with Khamenei deteriorated sharply during his second presidential term, most notably during a 2011 dispute over intelligence minister Heydar Moslehi, whom Khamenei publicly reinstated after Ahmadinejad attempted to remove him.

The episode exposed the limits of Ahmadinejad’s authority and marked the beginning of his gradual marginalization within the establishment.

State media reportedly restricted coverage related to him, and despite explicit opposition from Khamenei, Ahmadinejad repeatedly attempted to return to the presidency only to be disqualified each time.

Yet unlike former presidents Mohammad Khatami and Hassan Rouhani, he was never fully pushed out of the system and remained a member of the Expediency Discernment Council.

In recent years, Ahmadinejad and his allies have sought to recast him as an independent nationalist politician and critic of the establishment rather than the confrontational populist associated with his presidency.

He has largely abandoned the anti-Western rhetoric that defined his years in office, focusing instead on economic grievances, governance failures and criticism of mandatory hijab policies.

Reformist commentator Ahmad Zeidabadi wrote that Ahmadinejad had changed his positions on “almost every important issue” over the past two decades and was “no longer the same person” he had once been.

“He has long remained silent—or been forced into silence,” Zeidabadi wrote, “but even the occasional hints and meanings between the lines of his statements clearly show his growing distance from the Ahmadinejad of the past.”

Some Iranian outlets argued that despite lingering anger over the economic legacy of his presidency, Ahmadinejad still appears to retain support in parts of the lower-income electorate and in smaller cities.

Ahmadinejad has not appeared publicly since the war began. His office near his residence was reportedly targeted during the conflict, killing three IRGC protection officers.

Apart from several brief written statements, including condolences following Khamenei’s death and congratulations to Mojtaba Khamenei after his selection as supreme leader, he has remained largely absent from public view.

The reaction to the New York Times report nevertheless highlighted a broader reality inside Iran: more than a decade after leaving office, Ahmadinejad remains one of the few former insiders capable of provoking suspicion, fascination and hostility across nearly every political faction.

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Tehran’s 'Kneel Before Iran' statue rekindles debate over nationalist turn

Nov 9, 2025, 22:00 GMT+0
•
Maryam Sinaiee
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An illustration showing an ancient Iranian soldier and a Revolutionary Guard member holding a weapon together, displayed during a November 7 ceremony in Tehran where a statue of pre-Islamic Persian King Shapur I was unveiled.

Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.

For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.

From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.

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The statue unveiled in Tehran's Revolution Square

'Kneel before Iran' campaign

Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).

The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.

Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”

Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.

The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”

The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”

Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.

The turn to the pre-Islamic past

The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”

In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”

Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”

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Image circulating by hardliners on social media

'Hypocrisy'

Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”

Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”

Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”

On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”

He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”

The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.

President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”

Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.