Iran International
As the newly announced ceasefire struggles to hold, Tehran is entering a contradictory moment marked by official celebrations, delayed funerals and renewed political infighting.
By Wednesday morning, several senior figures were already positioning themselves as the architects of the truce, and their competition quickly spilled into the Iranian media.
The pro-government ISNA news agency reported that parliamentary Speaker Mohammad Bagher Ghalibaf would lead Iran’s delegation to the talks scheduled to begin Friday in Islamabad, Pakistan. Within half an hour, the IRGC-linked Tasnim News Agency contradicted the report, saying the composition of the delegation had not yet been finalized by the “relevant institutions.”
The conflicting reports highlighted uncertainty over who would lead the delegation and underscored the rivalries that often shape decision-making in Tehran.
The first official statement on the ceasefire came from Foreign Minister Abbas Araghchi, a longtime diplomat with close ties to Iran’s security establishment.
In a post on X, he emphasized that he was speaking “on behalf of the Supreme National Security Council of the Islamic Republic of Iran,” and thanked Pakistani officials “on behalf of the Islamic Republic of Iran,” language that appeared to project broad institutional authority.
President Massoud Pezeshkian, who cannot join the negotiating team for protocol reasons, issued a largely symbolic statement—seemingly intended to remind the public that the country still has a president expected to lead the government. Like several other officials who had advocated a ceasefire from the outset, Pezeshkian framed the temporary truce as a “victory for Iran.”
Moments after Iran signaled its reluctant acceptance of the ceasefire, Nasim Online, an outlet close to the IRGC, published a statement from the Secretariat of the Supreme National Security Council.
The statement suggested that Security Chief Mohammad Bagher Zolghadr was also seeking to frame the agreement as a decisive achievement. It declared that “the enemy… has suffered an undeniable, historic, and crushing defeat,” and repeatedly urged the public to “celebrate the victory.”
Yet within minutes of the statement, Israel and Jordan reported intercepting Iranian missiles. Later on Wednesday, Kuwait came under drone and missile attack. The incidents highlighted the fragile nature of the ceasefire and the difficulty of enforcing it across multiple actors involved in the conflict.
Israel’s heavy strikes on Beirut later that day further underscored the instability of the truce. US Vice President JD Vance publicly described the ceasefire as “fragile.”
In the early hours of Wednesday, Iranian-aligned groups in Iraq initially appeared unwilling to honor the ceasefire. But when they released a female US journalist they had taken hostage earlier in the week, the move suggested Tehran still retains influence over some allied militias and could signal a willingness to ease tensions.
From the tone of several officials in Tehran, particularly those aligned with more pragmatic political currents, it appears that many believe President Trump has concluded the conflict has reached its limit and that he does not want further escalation.
Tehran appears to share that assessment. Both sides have claimed victory, a framing some politicians describe as a “win-win agreement.”
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.