Iran International
Tehran’s political commentariat continues to issue warnings about social fragmentation, economic collapse and recurring unrest, despite little sign that such appeals are influencing decision-makers at the top.
Weeks after the January 2026 protests, Supreme Leader Ali Khamenei has shown no indication that he intends to open dialogue with a restless public or adjust course in response to mounting domestic criticism.
On Tuesday, February 24, prominent moderate figure Saeed Hajjarian—long regarded as a key strategist of Iran’s reform movement—warned that the political system “has lost the ability to predict and prevent the waves of protest that continue to emerge one after another.”
He added that since 2021, Iranian presidents have effectively functioned as “chief executives for Khamenei.”
Former President Ebrahim Raisi described himself as the Supreme Leader’s “soldier,” while President Massoud Pezeshkian has repeatedly said he is in office to implement Khamenei’s policies.
According to Hajjarian, protest waves will persist “as long as the system remains incapable of tolerating reforms, even those emerging from within.” His remarks pointed to a deeper concern: not simply public anger, but institutional rigidity.
That rigidity, critics argue, extends beyond politics. Khamenei’s resistance to reform has long been evident, but more striking to some observers is the continued dismissal of economic warnings amid a worsening financial crisis.
Earlier in the week, the news website Fararu warned leaders about the growing fragmentation and polarization of Iranian society.
Rather than easing tensions, authorities deployed Basij forces to suppress student protests on university campuses, effectively placing groups of young Iranians in confrontation with one another.
Fararu cautioned that “polarization reduces the chances for dialogue and increases violence in society.” Without meaningful dialogue, it argued, opposing groups increasingly view one another as “enemies,” making disputes far more difficult to resolve.
Economic concerns have followed a similar pattern.
One of the latest warnings came from economist Hossein Raghfar. In an interview with Khabar Online, Raghfar argued that although the January protests had political dimensions, they were primarily driven by deepening economic hardship and government inefficiency.
Without naming Khamenei directly, he said: “The government is certainly responsible, but major decisions are made elsewhere,” referring to the Supreme Leader’s office. While acknowledging the government’s role, he added that “it is obvious that the entire responsibility does not rest with the government.”
Like many Iranian economists, Raghfar warned that removing subsidies on essential goods—and the unrest that followed—has left Iran weakened at a moment of heightened external pressure. Economic mismanagement, he argued, has pushed the country “to the brink of war” while fueling public dissent to unprecedented levels.
Despite earlier warnings going unheeded, Raghfar again urged authorities to avoid inflicting another shock on society by cutting subsidies on staples such as gasoline and bread to offset chronic budget deficits.
Taken together, the cautions from reformists and economists suggest a political system increasingly confronted with recurring unrest yet reluctant to recalibrate—even as social polarization deepens and economic strain intensifies.
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.