Iran International
As Iranian and US negotiators met in Oman on Friday to discuss the framework for renewed talks, Friday prayer leaders across Iran used their sermons to dismiss the process, expressing near-uniform pessimism about the prospects for diplomacy.
The messaging was unlikely to be accidental, as Friday prayer sermons are drafted by a central headquarters overseen directly by the office of Ali Khamenei and distributed nationwide to imams, often a day in advance.
In Mashhad, Ahmad Alamolhoda, Khamenei’s representative in the city, told worshippers that negotiations conducted “with weapons and warplanes hanging over the table” were part of “America’s political game,” dismissing the process as futile.
In Rasht, Rasoul Falahati said Iranian negotiators would not retreat “a single step.” In Karaj, Hossein Hamedani warned that “trusting the enemy is a strategic mistake,” while in Isfahan, Ahmad Mahmoudi said Iran’s adversaries were frustrated because “their hands have been cut off from Iran’s resources.”
None of the sermons struck an optimistic note.
Military officials reinforced the message, with army spokesman Mohammad Akraminia asserting that Iran had “easy access to US bases” in the region. If war broke out, he warned, “its scope will engulf the entire geography of the region.”
The same line was echoed by senior lawmaker Fada Hossein Maleki, who described the talks as part of Washington’s pressure campaign.
“We are not optimistic about these negotiations, given the previous history of talks and the recent US military deployment to the region,” he told the news website Didban Iran on Friday.
“When they bring their military to our region, they are placing a gun to Iran’s head and calling it negotiation,” he added, stressing that many members of parliament shared his pessimism.
A sharply different view came from Iran’s moderate camp.
Fayyaz Zahed, a former adviser to President Masoud Pezeshkian who resigned over what he described as mismanagement in the presidential office, predicted that Tehran would ultimately be forced to make sweeping concessions.
Speaking to Khabar Online hours before the Muscat talks began, Zahed said Iran would have to hand over its stockpile of enriched uranium and freeze enrichment for an extended period. “Anything else would make entering negotiations pointless,” he said.
Zahed, however, holds no official role in the negotiations, and his remarks stood in contrast to the line coming from clerical, military, and conservative political institutions that dominate decision-making in Tehran.
Maleki’s defiant tone underscored that divide, echoing the skepticism voiced from Iran’s pulpits and military platforms earlier in the week.
“Iran is not like Venezuela, which announces its readiness to negotiate the moment the US fleet approaches its shores,” Maleki said—suggesting that even as diplomats engaged across the table in Oman, the political establishment at home was preparing the public for talks that fail, or for confrontation that follows.
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.