Iran International
Tehran is turning to quieter, more insidious forms of repression: cutting citizens off from their mobile phone numbers without notice or pressuring them to shut down their often popular social-media accounts.
Women and men who defy the government—by appearing unveiled or sharing critical content—have in recent weeks discovered their SIM cards abruptly disabled, locking them out of banking, public services and even judicial notices.
The tactic signals a shift toward low-visibility punishment that avoids the spectacle and political cost of arrests.
The shutdowns come without warning.
Donya Rad, a script supervisor who became an early symbol of the “Woman, Life, Freedom” movement after posting an unveiled photo in a Tehran teahouse in 2022, said this month that her line had been cut under what officials described as “special measures.”
Rad, who was arrested shortly after that photo went viral, drew fresh attention last month after sharing an image of herself in shorts on a Tehran street.
Shortly afterward, her SIM was blocked. And it remains so weeks later.
“Because I can’t make online purchases—no SIM card, no verification codes—I think I should go on a diet,” she posted on X on Sunday.
“I’ve already had to ask (my sister) Dina to buy my theater tickets, top up my internet, book hotels. I’m going to bed so I don’t end up texting her to order food for me too,” she joked.
‘Communication is my right’
Rad’s post triggered a wave of responses from others who had not previously publicized their own blocking—and the cascade of problems that followed.
Parisa Salehi, a journalist and former political prisoner, said her SIM had been cut months earlier, also without notice. She wrote on X that she refuses to petition prosecutors for its reinstatement.
“Communication is my right,” she said. “My life is already disrupted. I’ve been expelled from university, lost my job, served prison, and now can’t even access the court-notification system.”
Others described being shut out of essential services like banking that require mobile-number verification.
Women’s-rights advocates say the practice is designed to punish and pressure women into conforming to state-mandated dress codes.
New tools of control
The tactic has expanded well beyond hijab enforcement.
After the 12-day war between Israel and Iran earlier this year, security agencies disabled the SIM cards of dozens of citizens in an effort to control reporting and mute criticism.
Several said they were instructed to delete posts, sign pledges not to criticize the government and publish supportive content before their numbers would be restored.
Former journalist turned podcaster Elaheh Khosravi said on X that she will soon lose access to her account and urged followers to keep listening to her podcast. Rad herself promoted Khosravi’s latest episode.
Saeed Sozangar, a network-security instructor and active X user, condemned the tactic as a perversion of Iran’s digital infrastructure.
“E-government has become a tool of control in the hands of a reckless state,” he wrote. “Practices that are illegal even under this system are being carried out casually, with zero accountability.”
No basis in law
Legal experts have also criticized the practice.
In an interview with the moderate daily Shargh, attorney Shahla Orooji said that only a court can impose punishment, and only if it is explicitly provided for in law.
“This measure is neither recognized as a primary punishment nor a supplementary one,” she said. “It is a deprivation of rights and unlawful.”
Another lawyer, Mohammad Oliaei-Fard, said the cutoffs violate the Islamic Republic’s own constitutional protections.
“If a court sought to take this step, due process would be required — including a fair trial and a legally defined punishment,” he said.
Instead, he argued, authorities are imposing “silent, invisible penalties” that evade official scrutiny.
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.